How to call It?

Yet its autonomy remains conditional and its preservation depends on a constant input of energy which it must draw “outside”; in its case as in the case of most other mammals an assembly of specialized and complementary organs has developed to effectuate the transformation and filtering of the ingested substances so as to sustain and substantiate all of its energetic needs. It is outside of itself, thus, that the human body must identify and seize those elements which can best nourish it, as it is from the outside that it must as well protect itself.

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Subtle forces from adjacent planes then began to watch this vehicle and invest in it, establishing little by little nascent correspondences with particular organs and seats of cellular activity, stimulating their responses and cultivating the sensations caused, deepening the impulses and developing the experiential range in space and time and the growing multitude of relations with the environment and its perceived parts and elements. These forces, although they could not directly feed the human body, could considerably augment, enhance and strengthen its stature and its apprehension of its own individual reality as well as of the reality of the whole.

Because, you understand, the question is serious: if for the world to exist as it is, it has to be really separate, and if being really separate is the cause of all misery, then...

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