How to call It?

Which body will the new species have?

And which bodies will manifest the intermediate stages?

In what measure does the present constitution of our still animal human bodies, their anatomy and morphology, determine our perception of space and time or, conversely, in what measure does our present apprehension of space and time determine our corporeal condition? There is for us what is behind, what is right here and what is in front; there is past, present and future; there is what faces us and there is what we cannot see – security and menace, life that goes on and the sudden assault of death; there is this back which we ignore, this front which occupies us; and there is all that we can identify and assess with our senses, while there is all that remains subconscious.

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That towards which the incarnate consciousness is heading, to which it aspires, is a more complete state of perception wherein time is no longer pieced and fragmented but is stretching and spreading on all sides, like an infinite present within which progress, discovery and becoming continually tread and dance on. It yearns and aspire for an experience of the world which is no longer harassed by death, or weighed down by the subconscience of the past and which, without unnecessary blows or contraries, recreates itself at every moment.

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